02362     2200229   4500001002100000005001500021008004100036020001800077035002000095082001600115084002200131100001800153245007900171250000600250260004200256300002300298520175100321650001802072650002002090990001102110990001102121INLIS00000000000495520220705101343220705                g          0 eng    a979-3561-90-4  a0010-0721000214  a394.482 171  a394.482 171 MUH t1 aMuhaimin, A.G1 aThe Islamic Traditions Of Cirebon :bIbadah Dan Adat Among Javanese Muslim  a1  aJakarta :bDepartemen Agama RI,c2004  a422 hlm. ;c21 cm.  aTHE ISLAM TRADITIONS OF CIREBON : IBADAT AND ADAT AMONG JAVANESE MUSLIMSThis work contains manv terms comprisecl of both precise and corrupted (javanised) Arabic. ln this context the transliteration issue is rather problematic. At the academic level there are, currently, no less than nine Latin-Arabic transliteration Systems known in Indonesia. Among these slstems two are worth mentioning: (a) the system announced by the Ministry of Religious Affairs in 1979 and (b) the system announced iointly by the Minister of Religious Affairs and the Minister of Educarion and Culture in 1987. The former legitimated the predominating contemp orury transliteration system, the latter considered a much wider spectrum, including the sysrems used by the Encyc[opaedia of Islam, the International Organization for Standxdization (ISO), the American l-ibrary Association and the Library of Congress. The immcdiarc aim of the 1987 joint decree system was twoFold: precision and practicalitl, in the sense that within one stroke of writing (typing) a translirerarion slmbol can be produced which represents a precisc Arabic souncl. Unforturnatell, this practical aim, in particular, was clifficult to be achieved. Until no, there is not a typewriter or computer which meets this practical need. The result is that the older systems, especially the 1979 svstem, are widely used with some inconsistent degrbe of application. At the popular level inconsistenc)/ is even llreater because at this level Latin-Arabic transliteration is dictated more by common sense and common understanding rvhere most people rel1, n-rore oncontext than on symbols. A simple example for this is thc Arabic word (meaning prayer), which is written x shalat, sltolat, salat or solat. 4aAdat Istiadat 4aTradisi Cirebon  a021981  a021982